Sabine Virgins Installing the Statues The Loggia dei Lanzi is almost like an outdoor museum with its collection of impressive Renaissance and Roman sculptures. The tradition of installing statues in the loggia started in when the Florentines expelled the Medici, who had ruled over the city for more than years. To celebrate the revolt against the former rulers, Florentine citizens transported Donatello's statue of Judith and Holofernes from the palace of the Medici to the piazza in front of the Palazzo Vecchio. The choice of the statue was no coincidence:
These 10 animal facts will amaze you The story of Judith and Holofernes is, like the story of David and Goliathan Old Testament tale of the oppressed vanquishing the oppressor, or virtue conquering vice. Judith, whose name means simply "Jewish woman," is a rare Biblical heroine, in a story from the Apocrypha in the Bible, who took violent action to save her people.
The encounter between the two is at the center of the Book of Judith, a brief and likely non-historical account of Assyrian aggression against the Jews. The Assyrian general Holofernes laid siege to the city of Bethulia, and soon the inhabitants began to agitate for surrender.
A rich widow named Judith, however, conceived a plan. That evening, dressed in her finest clothes and perfumed with ointment, she passed through the gate with her maid and walked across the valley to the encampment of the general. There, she explained to the guards that she wanted to provide thim with information about the best means of entering Bethulia.
Ad When she was admitted to his presence, Judith explained that the siege had caused the Jews to turn away from their religion, and so they therefore merited destruction. She maintained that God himself had sent her on this errand. They came to an agreement: This, Judith claimed, would allow her to learn from God exactly when the city should be attacked.
For three days, Judith stayed in the camp, eating only the food her maid prepared and carried with her in a cloth sack. On the fourth night, Holofernes held a banquet for his servants, and he invited Judith, whom he had come increasingly to admire. She came dressed in her finest clothes and also took with her the fleece she had been given to sleep on.
Everybody but Judith and Holofernes left the tent. Alone with the drunkenly sleeping general, Judith prayed for strength. Then she took hold of his sword, and, in two strokes, cut off his head.
Her maid, waiting outside the tent, came in with the food sack. This time, however, they kept walking. At the gate of Bethulia, she called for entry, showed her trophy, and told the men to mount an attack on the Assyrian camp on the next morning. Horrified, the Assyrians decamped.
Both the story of Judith and Holofernes and that of David and Goliath became important within Christian imagery of the Renaissance and Baroque periods.
That this tale is today much less commonly known has to do with both the source of each story, and the larger significance of the protagonist of each.
The Book of Judith is one of the apocryphal books of the Bible: Further, that King David was an ancestor of the Virgin Mary was of great significance in the medieval and later periods, and made all of his actions of great consequence.
Judith, however, was not connected to the genealogy of Christ, and, after her great victory, returned to the ordinary life of a widow.Buying posters via this link helps Artchive - click here!
Artchive supporter: timberdesignmag.com is designed for academic writing needs. Judith Beheading Holofernes is a painting of Judith beheading Holofernes by Caravaggio, painted in c. –The widow Judith first charms the Syrian general Holofernes, then decapitates him in his timberdesignmag.com painting was rediscovered in and is part of the collection of .
Statue of the biblical heroine Judith slaying her enemy, Holofernes. Judith Slaying Holofernes (Naples version) c. Oil on canvas. m by m. Museo di Capolodimonte, Naples. The Painting. his is a dramatic and brutally graphic version of this biblical scene, but less so than a larger and even bloodier setting by Artemisia around The account of the beheading of Holofernes by Judith is given in the deuterocanonical Book of Judith, and is the subject of many paintings and sculptures from the Renaissance and Baroque timberdesignmag.com the story, Judith, a beautiful widow, is able to enter the tent of Holofernes because of his desire for her.
Holofernes was an Assyrian general who was about to destroy Judith's home, the city of. In the intimate seduction banquet scene set in Holofernes’ tent, Judith simply reclines on lambskins, nibbles her food brought from Bethulia, and flatters the general by telling him “today is the greatest day of my whole life” (Judith –20).